Lord, Is It Warfare? Week 1, Days 4 & 5
One of the things that this study guide, Lord, Is It Warfare? works toward is
getting our minds to think in a biblical direction about spiritual
warfare. One of the benefits of this is
that it will move your mind to areas of Scripture and characters that exemplify
the principles. Day 4 and Day 5 are both
relatively short although is some more interaction with Scripture that is
necessary. By virtue of this, you make a
strong connection between the events of Acts 19 and the principles that are
expressed in Ephesians 6. One thing that
comes to mind is the closing out of Ephesians 5 and beginning of Ephesians 6
where Paul speaks of marriage and the family.
The reality of the matter of it all is that these too can be
battlegrounds that the enemy will attempt to insert himself into. While spiritual warfare takes place in the
heavens, it is played out in a very practical setting where we live our
lives.
Ephesus, because of occultic influence, was a place that
was driven by fear. The shamans, pagan
priests, and others given to the influence of the “curious arts” (defined as
such in Acts 19) played and preyed on the fears of the people. This caused me to consider the aspects of
America culture where that we pay money
to experience fear. However, I would cause
you to think in this way with me. If the
enemy can cause fear and use themes that have ominous spiritual outcomes to be confined to a movie screen, the viewer’s
compartmentalize it and believe that there is nothing to it. What a brilliant move but very deadly move by
the enemy. Kay Arthur notes, “Films, TV,
and recorded music evidence increasing control from the ‘dark side.’ Occult images fill even children’s films,
cartoons, and video games.”
Fear is a very common concern when we approach the
subject of spiritual warfare. However,
fear that causes us to hide our heads in the sand is never productive. Because there are many who fear the dark kingdom
of the enemy, they attempt to ignore the reality of spiritual warfare or
dismiss it. Those who choose to walk in
fear or ignorance will not create immunity from this spiritual battle. In fact, fear and ignorance will only make us
more vulnerable to the attacks of the enemy.
The arguments against such a dark kingdom of the devil are looked upon
in this manner (adapted from Three
Crucial Questions about Spiritual Warfare, Clinton Arnold, pp. 24-26):
1. The concept of spiritual warfare reflects a
primitive, medieval approach to God. Modernism has made its inroads into the church
and under the guise of education and sophistication; the devil and demons have
been placed in the category of Santa Claus and the Easter bunny. This idea has a very strong leaning toward
humanistic thinking. Those who have been
“enlightened” only believe the existence of the devil to be in a troubled human
mind.
2. Demons and evil spirits are not very
prominent in the Bible. This may not
be a formal argument presented by detractors but there is the common idea that
the Bible is a book that is for moral shaping and self-improvement. However, any honest and serious student of
Scripture would have to note that the conflict between Satan and the powers of
evil is a major theme in biblical theology.
3. Some would like to limit demonic activity
to the mission fields and underdeveloped countries. Those who have this thought believe that the
demonic realm is only present in countries where the Gospel has never been
preached. However there are no Scriptural concepts that indicate this.
In fact, it seems that where the Gospel is preached that opposition is
present. Anyone who has the Spirit
invested in them and has true biblical discernment would not only argue
otherwise but would have the ability to point out with credible evidence that
the devil is much at work in our society.
4. Demonic activity ceased in the second
century. Those who believe this
think that when the earthly ministry of Jesus and the apostles concluded that
active demonic activity also ceased to exist.
Church history does not bear this out because we note that all throughout
the history of the true apostolic church that there were notable attacks of
false doctrine, pagan religions proliferating, and the active work of sinful,
evil behavior in the world.
5. “Warfare” is not an appropriate metaphor
for those who are seeking peace. Those who see the Bible and the Christian life
as an opportunity for self-improvement and various social programs disdain the
idea of being in a war. However, this
war is not fought with weapons and guns but rather with in a spiritual
realm. It is clear that men are
spiritual in nature and more than just a functioning biological specimen. The Bible calls for an awareness of spirits
that fight to control the human race.
6. Stressing spiritual warfare might lead to
an unbalanced, experience-oriented theology centering on the spectacular. This is a valid concern and one need go no
further than TBN to find some of the most exotic and hokey explanations of
spiritual warfare ever. However these
glib false teachers have capitalized on the uninformed mind who cannot discern
clear biblical truth. On the other hand
if the approach to spiritual warfare is biblically based and has sound theology
behind it, we can have great peace about spiritual warfare.
In this matter of spiritual warfare, I have to note the
position that being filled with the Spirit places me in. You can find out your place when you use the
single little preposition “in.” There are
many examples of this in Ephesians where we are “in” Christ and “in” Him. There is a certain amount of ownership that can
be expressed in the life of a saint of God so that we can see that we are “owned”
by virtue of our relationship with the Lord.
The New Testament is full of
metaphors concerning the struggle of spiritual warfare and those who come into
the Kingdom:
- The “strong man” (Satan) is fully armed. Luke 11:21
- “Someone stronger” (Jesus) conquers the “strong man” and takes his armor. Luke 11:22
- Jesus came to bring the sword. Matt. 10:34
- Jesus came to proclaim liberty to the captives. Luke 4:18
- The demonic man had a legion of spirits. Mark 5:9, 15
- Jesus led the evil powers in a triumphal procession. Col. 2:15
- Jesus stripped the evil powers of their weapons. Col. 2:15
- Jesus took captives. Eph. 4:8
- The Christian life is a struggle. Col. 1:29; 2:1; 1 Tim. 4:10
- The Christian life is a struggle against evil forces. Eph. 6:12
- The Christian life is a struggle against sin. Heb. 12:4
- The desires of the flesh wage war against the soul. 1 Peter 2:11
- Christians are called to struggle for the faith. Jude 3
- Paul struggled for the gospel. Php. 1:30
- Paul fought the good fight. 2 Tim. 4:7
- Christians are soldiers. Php. 2:25; Philem. 2; 2 Tim. 2:3-4.
- Christians need to wear armor (including helmet, sword, shield, breastplate). Eph. 6:12-17
- Christians engage in warfare. 1 Tim. 1:18; 6:12; 2 Cor. 10:4
- Christians wield weapons of warfare. 1 Tim. 1:18; 2 Cor. 10:4; Rom. 6:13; 13:12; 2 Cor. 6:7
- The angelic war in Heaven. Rev. 12:7
- The beast and kings of the earth will make war. Rev. 19:19
- Satan gathers the nations for a final battle. Rev. 20:8
But God in His grace does not leave
us without a covering. Whenever a person
receives the Holy Ghost there are several benefits that automatically come to
the believer:
- The empowering presence of the Holy Ghost.
- A union that is created by a relationship with the Lord Jesus Christ (John 15:1-5).
- The active work of the gifts of the Spirit (1 Cor. 12; 14).
- The ability to break free from the bondage of sin by the authority of the Spirit (Rom. 6:18, 22; 8:2).
- Authority over evil spirits (1 John 4:4; Romans 8).
This battle is much bigger than any
one person or any one church but it is not bigger than God. We also must point out that the devil is not
on equal footing with God and that he is overmatched and will ultimately be a
defeated foe.
On a closing note, I don’t normally
blog on Saturdays or Sundays so I will pick back up on Monday with this same
theme.
God Bless. . .
Thanks for reading. . .
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Marcus