Only 30%
Several weeks ago I had a very thought provoking discussion
with my brother about Pentecostal preaching.
In 1992 my parents gave Mark a new Thompson Chain reference Bible for
Christmas. It wasn’t too long after that
he began to use this Bible as his primary Bible as his everyday carry. He used it for devotional matters, he used it
at Texas Bible College in the classroom, and he also used it to preach. One of the other things he did with this
Bible was underline every sermon he heard during a twenty-year period. After retiring this Bible in 2012, he
discovered something very interesting about this Bible. He went back and looked at all of the
Scriptures that he had underlined when he was listening to preachers. He noted that during that twenty-year time
period that he had heard approximately 3,500 messages. This came from a variety of places. Obviously the bulk of these came from the
local churches where he had attended during that twenty-year time period. There were other unique places where he had
listened to preaching. He had been in
multiple chapel services at TBC, he had gone to several of the larger
Pentecostal churches in the Houston area, and he had been to various
conferences although he had not attended as many as I have through the years.
What was very surprising about hearing these 3,500 sermons
over the years was that after counting the verses of these messages, he
discovered that only about 30% of Scripture had even been touched. He noted that there multiple passages that
had been covered over and over again by a number of preachers which were
primarily the Pentecostal candy-stick messages that we generally gravitate
toward. He also discovered that there were
huge areas of Scripture in his Bible that had never even been touched by a
preacher where he had attended church. In
my estimation that is a failing grade and we are not serving our churches well
when we do not address all regions of the Scriptures! Furthermore I believe that some of the spiritual
defects that we are seeing in our generation has to do with the failure of the
pulpit to preach the whole counsel of God.
When he told me this I was so disturbed that I went and
pulled out an extra Bible I had picked up a few months ago. I took that Bible and got a yellow
highlighter and started underlining all of the passages that I had personally
preached from. I am still in the process
of working at this task but I have come to realize that I too have allowed vast
areas of Scripture to be neglected in my preaching. While there is some necessity about having
the mind of God and preaching it, I think sometimes that can be a great excuse that
Pentecostal preachers fall back on because there is a prevailing laziness in
the preacher’s study. The man who will
preach through the Bible will have to create a sense of discipline about his
study, his thinking, his interaction with God in His Word, and have absolute
confidence the Word can do its work.
We must be disciplined students of the Scripture and mine
out the wealth of treasure that comes from the Scriptures for those who come to
hear us preach. When you believe that
preaching is worship, it takes on a seriousness and sobriety that otherwise
wouldn’t be present. This idea of
preaching being a part of worship took on a new meaning for me as I overheard
some of the conversation from some attendees of a recent music conference. The conference was very well put together and
the instructors had some very good advice for those involved in leading worship
through the vehicle of music. As I
listened to the conversation, it appeared to me that most
musicians/singers/worship leaders are obsessed with their craft and doing
everything they possibly can do to improve.
I began to wonder if I am as obsessed with preaching as they are about
their music. This led me down another
trail. We can argue and pontificate all
we want to about leadership, administrative mapping, organizational planning,
and the need for personal life coaches but at the end of the day, the Lord
builds his church with men who preach the Gospel. Where
are the conferences that key in on helping me to be a better preacher???!!!! Not a conference that displays preaching
but a conference that has men who have preached their way through the Bible and
great Bible doctrines to churches that are healthy in a spiritual manner who
can show me how to go about it. The
maddening pursuit of numbers is filling our churches with a lot of tares who
have not been truly converted and that is the direct fault of the pulpit. True conversion always will be demonstrated
by a change in lifestyle. Lifestyle
change will always be directed by the preaching of the Word and a church that
minimizes preaching will not have true converts.
This matter of writing about preaching is not a new subject
with me as I have written multiple times in that past, some with a pleading
note, for preachers to settle down and preach their way through the Bible. The problem is that most Pentecostal
preachers equate this kind of preaching with denominational and Spirit-limiting
preaching to which I always ask, “Are not the Scriptures, God-breathed?” If the Bible is the literal breath and
inspiration of God, we never go wrong taking passages of Scripture and working
through them to serve our churches. Most
topical and textual preaching hop-scotches all over the Bible so that it
creates confusion and never allows for a cohesiveness to develop in the mind of
people who are hearing the Word. While
this comparison is somewhat different, it can be very much alike: The anatomy and physiology student would be
greatly confused if the professor spent a day on cardiovascular, two days on
gastrointestinal, and a day on muscles, and then skipped back to the endocrine
system. When learning is progressive it
adds to previous concepts that were explored the day before. Preaching that moves systematically through the
Bible creates hearers who do not find themselves being blown about by every
wind of false doctrine that comes down the pike.
Jonathon Edwards—Resolved:
To study the Scriptures so steadily, constantly, and frequently, as that
I may find, and plainly perceive, myself to grow in the knowledge of the
same.
The preacher who is willing to make a commitment to this
kind of preaching will soon discover that his interaction with the Word of God
will cause a growing, advancing, and increasing reverence and holiness in his
personal life. Robert Murray McCheyne
wrote that the greatest need of the church that he pastored was his own
personal holiness. Commitment to
preaching through the Bible will absolutely transform the way you view the
world. Part of the minister’s spiritual growth
is coming to Scriptures that you had an opinion about what it meant only to
find that your opinion had been shaped by experiences, other people, and
preconceived ideas and that suddenly realizing your opinion about the passage was
wrong.
The preacher who commits to this kind of preaching will also
find that it is time-consuming. It is
like putting something in a slow-cooker and allowing the heat to do magic on
the dish you are cooking. Expository
preaching is like that because it cannot be done in quick snatches of
time. Some men have told me they don’t
have the time to put into study for this method of preaching and to those who
are bi-vocational, I would agree to a certain extent. For those men who are in “full-time” ministry
(whatever that is), I would vehemently disagree. The tradeoff you have make is to become a man
who will not be button-holed in the role of an administrator, CEO, or an
executive. For those interested, Eugene
Peterson, sent a death-blow to that kind of mentality in his excellent memoir
he wrote several years ago entitled The Pastor. Expository preaching requires thinking,
meditation, prayer, and repeat that rinse cycle again. Resist the urge to be in a hurry and you will
find your soul being built which in turn affects those who hear you.
I conclude with matter with a thought-provoking question
that was stimulated while I was writing this blog. If I hurry through the preparation to preach
and then hurry through the act of preaching am I handling the Word of God with irreverence? I have come to believe that it is! When I rush through preaching and its
preparation, I resort to preaching over again a tired-old text that I did not
gain anything from. It is highly
doubtful that those who hear me will gain anything either. We who handle the Word of God have to do
better than a mere 30%.
Thanks for reading. . .
Philip Harrelson
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