"Fake News" & "Fake Theology" Part 2
In the last post, I recommended a book by Abdu Murray Saving Truth: Finding Meaning & Clarity in a Post-TruthWorld, that Pastor Tony Mansinho had sent to me. Murray’s first chapter really struck me in
the fact that just as “fake news” has played a major role in shifting a lot of
public thinking even though it isn’t true, “fake theology” has enormous eternal
consequences due to its lack of truth as well.
There was another matter brought up in Murray’s chapter “Confusion and the
Church: Seductions of a Post-Truth
Mindset” when he described that almost immediately after the US Supreme Court’s
decision in Obergefell v. Hodges that
legalized same-sex marriage another article got widespread dissemination
throughout social media. The article
claimed a lawsuit was pending that would outlaw the Bible as hate-speech in the
US. Murray said that when he started
reading and digging into the story, he described that it only took about three
minutes to get to the root of the details and discover that this was an error
that was being passed around as the truth.
The short of it was the case had been immediately dismissed because it
had no basis in the law. Murray put it
in the category of an “alarmist” untrue story that had kernels of truth which
it went far and wide on social media. It
is doubtful that very few really got to the truth of the matter. He noted that this kind of thing makes
Christianity look bad especially when we know that Jesus is the very core of
all truth (John 14:6) and yet we who should be following him aren’t very
careful and discerning about what we teach, preach, speak, or share with
others. Murray wrote that this creates a
culture of confusion in the church.
That brings us to our second matter in embracing “fake
theology.” The first matter of “fake
theology” is not being careful about the sources that we use to feed the
flock. The second matter of “fake
theology” can be my laziness in the study of God’s Word. Paul was very clear that we are to be
unashamed workmen who can rightly divide the truth (2 Tim. 2:15). Proper Bible study is one of the most
effective weapons against “fake theology” but the hard work of it often causes
ministers to shortchange themselves and those they serve because it isn’t done. If ever there needed to be a time when we got
very serious about our commitment to truth, it needs to be now. The church generally flourishes when it faces
opposition but the church leaders must give
themselves to devouring the Word of God and not getting it second-hand through
other preachers, teachers, ministers, and books. I must know
what the Scriptures say because every time I am called on to publicly speak to the
church I pastor, it cannot be “fake theology.”
Our age has overdosed on the idea of tolerance and it has invaded the church
because preachers have become hesitant to speak where Scripture very clearly declares
itself on an issue for fear of being cast into the role of being intolerant. Certainly, part of that has to do with the
fact we want to avoid confrontation as much as we possibly can (Rom. 12:18) but
the other concerning matter is that we have become so worldly that we have allowed
the culture to intoxicate us in a manner that Scripture’s clarity no longer
makes sense to us. Worldliness is not
the first step on the slippery path, it is prayerlessness. If you are a pastor or minister, take an
inventory of what your personal private prayer life adds up to. Scrutinize the amount of time that you really
spend in private prayer and then you will be able to get a clearer picture as
to why some of your thinking may have changed over the years. Another area to look closely at is the
corporate prayer life of the local church.
This has to do with the times that your church comes together and kneels
to pray. In many places, pre-service
prayer has disappeared along with the mid-week prayer service that used to be a
staple in most Pentecostal churches. To
sum it up, prayerless preachers and churches will be very lazy when it comes to
really digesting the great doctrines and principles of the Word while those
churches who have active and vibrant prayer will move against the trend of
cultural confusion.
Just as prayerlessness will have an impact and make
preachers lazy so that “fake theology” prevails, our commitment to regular
reading of the Scriptures will also make its mark. If a minister does not hold a proper honor
for the Word, the church he serves will not either. I believe that my regular engagement with the
Scriptures is of utmost importance and there was a time when the idea was
launched that there needed to be separate time for reading the Bible and preparing
to preach. While some value might be
placed on that idea if one was only reading the Bible to find something to
preach that is one thing but if you are going to be an effective minister of
the Word, I have discovered that your entire life will be immersed in the
Scriptures! You will find yourself
reading, praying, memorizing, quoting, and meditating on the Scriptures pretty
much all through the day. If we
mishandle the Word and let sloppiness get into our preaching, it will soon
become man-centered, self-help, and motivational preaching. I cannot afford to have a sloppy workman’s
bench by letting context be overridden by my own ideas or letting a popular
preacher’s theology bleed into the real interpretation of the text, or simply
preaching to get people on their feet. A
sloppy workman who divorces hard work from the study will effectively advance
all sorts of “fake theology” that will sicken and ruin a congregation by
allowing all sorts of spiritual maladies to overcome the spiritual immune
system. “Fake theology” is perpetuated
when we lose the rigorous discipline of the workman’s bench and seek to “let
the Spirit move.” (A number of years
ago, I wrote a series of blogs about the disciplines that a number of ministers
that I knew practiced in their work.
Their profiles are still available for those who are interested: Jeff Arnold, J. H. Osbourn, Ben Weeks, JasonCalhoun, Scott Graham, John Carroll, and Doug White were those I wrote about.)
To exalt the Word is a great thing that a church can
do! Sometime ago in the very lengthy
study of the book of Acts that I was teaching to our church, I read with
interest what the practice of the early church was. One of the early church fathers (whose
identity now slips my memory) noted that at the meetings of the 1st
century saints, a public reading of Scripture was held. I began to incorporate that into the routines
of our Sunday evening services. We started
with Psalm 119 and I divided it up into 16 verse readings and since then have
read a chapter a time in other New Testament segments. I had one of our young ministers to read aloud
that passage and the congregation also read along in concert with him. Over time our church has read through Psalm
119, Hebrews, Psalm 121-134 (two psalms per service), Colossians, 1 & 2
Thessalonians, selected readings from Isaiah, Philippians and currently we are
reading through Ephesians. I have
emphasized over and over to our church that prayer and the Word will be the
thing that sustains us over time and it will help us to be
multi-generational.
“Fake theology” thrives on laziness at the workman’s bench
and a lack of honor of the Word. I am in
great hopes that we all can fight this battle against the worldliness and distractions
of our day to serve our churches with authentic truth that will save.
Thanks for reading. . .
Philip Harrelson
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