I have two regrets (sort of) with Brother Haney being with us this past weekend. First, I put my mother through untold anxiety and worry by telling her that I was going to bring Brother Haney to her and my dad’s house to eat on Sunday after the service. The reason that I did so was because we have had numerous missionaries to come through our church (my father-in-law has been the district Foreign Missions director for 20+ years) and the large majority of them always say that they get very tired of “eating out” and would like some real home cooking. So I figured if they were tired of all the chain restaurants then Brother Haney probably was too, therefore that is why we went.
My second regret is that Brother Haney could not go home with us on Sunday night after church and load up on the “leftovers.” Numerous times Mark and I would bring some of our Bible college “buddies” home on Sunday nights after church and sit up until 1:30 AM or so, eating and swapping sermons and stories. I wish that Brother Haney would have been able to help us knock down some more dumplings, butterbeans, cornbread, and pecan pie (among many other things) on that Sunday night after he preached. Now that I can say that I know him, I have no doubt that he would have piled up in the car and went with us. . . . . Just to make sure that this doesn’t slip through the cracks in these two blogs, Brother Haney is very, very interested in the success of all of those who have been called into the ministry. Furthermore, it appeared to me that he was willing to do everything he possibly could to ensure that success!
On the way back, Brother Haney was triple-teamed by Mark Harrelson (my brother, who serves with Brother Roger Lewis in
Before getting fully cleared of
We had not gone very far before the conversation again turned to ministry and letting God determine the direction of your life. He revisited something with us again that he had mentioned to me on Saturday that purposely left out in the previous blog. He said that the anointing that we experience hinges hugely on the personal sacrifices that we are willing to make for the
Brother Haney related that our real passion can only come when we are in the sacrificing mode. The reason that very little passion is reflected in the evangelistic efforts of some is because there is no real sacrifice in their lives. Passionless preaching, praying, worship, and churches are all related to the lack of sacrifice in our lives. If you want a powerful anointing and a church that will constantly have a revival spirit then sacrifice is going to play a crucial role in that. To lose touch with those giants of the past who sacrificed everything they had to push the message forward will not be a wise choice. The modern church must pick up that same level of sacrifice as did those pioneers.
Can we survive as an organization? We were asked this question! Brother Haney assured us that we will survive as an organization and perhaps even become a denomination that warrants some respect in the evangelical world. However simply being an organization or a denomination is not the goal! We must have the passion and fire of revival! We must press until we are stretched out on our faces toward God! We must be establishing churches that produce daughter works. We must have churches that do more than serve as social outlets for people to hang around! We must experience prevailing and powerful growth as did the early church. But all of this comes with a price. Brother Haney challenged us to reach as high as we could through these venues of sacrifice. I felt the Spirit very thick in the car as we trekked toward
As I listened to Brother Haney, I became aware of one thing: The United Pentecostal Church does not belong to Brother Haney or Brother Jerry Jones or to
We asked Brother Haney about those who had shaped his life in his early years. He listed off five men.
J. T. Pugh had a large impact on Brother Haney also. Brother Pugh would come to
V. A. Guidroz affected Brother Haney as a preacher. He said that he could have listened to Brother Guidroz preach for hours because he was a masterful orator. The preaching of Brother Guidroz motivated Brother Haney toward study and the discipline of learning. He told us that Brother Guidroz was a self-educated man who spent much time reading encyclopedias and books about the Bible. Then when he began to preach, his wealth of knowledge paid off for him.
James Kilgore had much to contribute to Brother Haney’s life. He said that Brother Kilgore really came into his life after his own father had passed away. As the years went by Brother Kilgore apparently served almost as a second father to Brother Haney.
David Gray, who is Brother Haney’s uncle, also had much influence in his life. Brother Gray promoted a great love for the Apostolic doctrine and for holiness in his life. Again, the encouragement came to us that we should not minimize doctrine or holiness in our modern times. They are crucial to our existence. He told us that Brother Gray was a very excellent Bible teacher and could expound and bring out Scripture through a sermon or though a Bible study like very few are capable of doing. Brother Gray was a preacher of the Word.
Mike Patterson asked Brother Haney about facing spiritual opposition and burnout. Brother Haney related to us a very dark trial that he had to face at one point in his life. He told us that prayer and sweat is crucial to navigating your way through a trial. The prayer part is praying things down from God and into our spirit. Prayer is a very powerful weapon and there are even times that we have to pray things out of our spirit to maintain the presence and approval of God. He told us that this is where the “sweat” part comes in. For a number of years, Brother Haney has been a jogger, although he said now that he is more of a fast walker than jogger. But he did say that during those times of physical exercise that he would deal with frustrations in his mind and heart and would be able to let them go. He told us that every Pentecostal preacher needs an outlet of prayer and sweat in their lives.
By this time we had gotten to
Until the next time. . . . .